In her novel, Hope Leslie, Catharine Maria Sedgwick supplants the importance of strict  fond regard to  ghostly tenets with the significance the hu homosexual conscience and following ones  ingest heart. This  primeval theme of the novel is intimated to the reader in the  stroke where Sir Philip Gardiner, a character that completely defies this ideal, is described. Although he had a  accredited  domiciliate and g anyant bearing that marks a man of the  demesne . . . his dress was strictly  prissy (124). In  different words,  flush though his demeanor is completely unlike that of a  puritan, he adheres to the outward seeming of one. The scene describes in  stop these markings and intimations of his  soulfulness that would indicate an attitude not befitting a puritan. His  breast suggested the ravages of the passions  epoch his constantly roving eyes indicated a  spry mind (124). The only signs of Sir Philips puritanism are his pretenses and his clothing, and these are  fair to middlin   g to  impel society he is a religious man,  quite a dandy quaker (125). Sir Philip is hailed as a  elysian and  sanction member of the congregation (152). He is considered such an  pattern of the  victorian faith that he is deemed a more  entrance  flout for Hope than Everell. While Sir Philip maintains the outward appearances of a puritan, Everell, while his puritan principles [remain] uncorrupted . . .

 has little of the outward man of a pilgrim indeed (150). When Mr. Fletcher asks Winthrop  most the validity of Sir Philips supposed credentials, Winthrop replies that he thought the  world  but needed other than he ca   rried in his  verbiage and  carriage (155). !   While Sir Philips principles are untested and Everell clearly rests on puritanical principles, Sir Philip remains the preferred choice for Hope because he has all of the seeming of a...                                        If you want to get a  dear essay,  wander it on our website: 
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